Other Bath memorials

Oldfield Park Junior School (Bath) WW1 Memorial Project

St John RC (Bath) WW1 Memorial

St John RC memorial
St John RC name panel L St John RC name panel R

This memorial pieta statue is in the north transept.

This from Bath Chronicle and Weekly Gazette of Saturday 14th June 1919: 




The memorial commemorating the members of the congregation of the Benedictine Church of St. John the Evangelist, South Parade, who perished in the war was unveiled during Vespers on the evening of Whit-Sunday by Monsignor A. S. Barnes. M.A. The special form of service used included the “De Profundis” in memory of the fallen, the 13th Station the Cross, "Jesus is taken down from the Cross," and the hymn “Stabat Mater."

Monsignor Barnes preached from John xiii., v. 1, "Having loved His own who were in the world, he loved them unto the end." Unto what end? he asked. Clearly to that end which was represented in the sculpture that they just been blessing. That scene was seared on the memory of St. John. It was a scene which he never forgot. There was nothing, he thought, which more keenly appealed to mankind than the representation in Christian art of the Mother and Child. How that conception made them realise the Love of God! Mary herself seemed to give them this message, that in that poor little Babe whom she held, God had gjven Himself to show that had reserved no power for Himself at all. As they thought of such a presentment they might think of Mary as "Our Lady of Hope" who had brought into the world the Infant Saviour, who had done so much for all. But surely there was another picture less familiar to us perhaps, but which was also a realisation of the love of God for man. That was the picture which they found in their memorial: of Jesus taken down from the Cross and laid once more in the arms of His Mother, as though he were a little child. If we called the first picture "Our Lady of Hope," what name should give to this one? Surely, paradox though it might seem, we might, call her "Our Lady of Victory—of Triumph, of Joy." For that second picture denoted that God had come, God had fought, God had died, and the victory had been won.


We suffered with Christ in order that we might have our share in His work. Let us try to look at suffering in some such light as that. Though the men in the trenches might not have thought out the matter thoroughly for themselves, deep down in the bottom each man's heart there was probably the knowledge that he was doing his duty, and that it was right for him to be there. For two years he had held a chaplaincy in one of the largest military hospitals in the country, where there were 2,000 beds for wounded men, and both there and in his present post at the University of Oxford, where officers were coming back from the war, he had realised the existence of a changed attitude towards religion. Let them look on these bereavements and the apparently tragic close of a young life in the light of eternity. They would then be able to view them in the right light. Let them look upon these bereavements, not as if this life were everything, but as if a boy had left school a term earlier than he would otherwise have done. Let them think that it had pleased God to take His boy to another life, a bigger and more spacious life. The moment we looked upon the question in the light of eternity it would appear to us in a more glorious light.


Some deplored the death of their loved ones without the benefit of the Sacraments, and we all admired those priests who had crept out into "No Man's Land" to administer the Sacraments to the wounded lying there, often at the risk of their own lives. But God was not bound by the Sacraments. He could give without them what He could give through them. Doctors and great men told us that some considerable period of time elapsed after apparent death before the soul actually left the body. A revelation vouchsafed to a member of his family who had lived some centuries earlier, and was an anchorite of the Benedictine Order, supported this theory, for in a vision granted to her Christ had said "In that last moment I show myself to them in so pleasurable a way that I win their love for ever if possible." That pieta should signify to them that God had conquered death and had won the victory, and that love was His meaning.

The service of Benediction followed and at the conclusion of service the Dead March in "Saul" was played.


The subject of the memorial is the Virgin supporting the body of the dead Christ. The group is carved in white stone taken from the old Roman quarries at Seaton, Dorset. The treatment differs from the usual one, in which the body of Christ rests entirely on the knees of His mother. The result of such an arrangement may be seen in the famous "Pieta" by Michael Angelo in Rome, where the body of Christ is that of a youth. In St. John's "Pieta" the lower part of the body rests on the ground. The black marble of the pedestal is from the Old Bench Quarry on Lord Clifford's estate at Chudleigh. The grey marble, with the inscription. "A voice was heard in Ramah. Rachel mourning her sons." (Matt. 2 v. 18) is pure Carrara marble. The centre panels are in white statuary marble. The latter bear the names of those commemorated; the former has the Cross and palm and myrtle branches, the emblems of sacrifice and victory. The whole is the work of Messrs. Wall of Cheltenham. The sculptor, Mr. W.H. Best has executed most of the carving at Downside Abbey including the three fine monumental figures of bishops buried there.

The inscription is:

"A voice was heard in Rama: Rachel mourning her son" Matthew ch2 v18

And the side panels bear the names:

Major MacDonald
Captain Vivian Rose
Captain Anson Northey
Lieutenant W. Dent-Young

NCO & Private:
J. H. Dent-Young
F. Bartlett
T. F. Spencer-Flynn
J. A. Spencer-Flynn
G. Gleeson

NCO & Private:

Harry Hurley
Hector Hurley
A. Luton
S. Miller
A. H. Osborne
T. Puttock
C. Shepherd
E. Spillet
W. Spillane